Wetzel, Christopher (2012), "Moral Markets and the Problematic Proprietor: How Neoliberal Values Shape Lottery Debates in Nevada," UNLV Center for Gaming Research Occasional Paper Series, Number 20, August 2012.
Abstract: All but seven states have legalized lotteries since New Hampshire ushered in the modern lottery era in 1964. Although casino gaming has been permitted since 1931, Nevada has rejected multiple legislative proposals amend the State Constitution and create a state-run lottery. This paper theorizes the lottery’s absence in Nevada, focusing in particular on the role of the state. Lotteries are distinct from other forms of gaming because states act simultaneously as the operation’s regulator and proprietor. In this case, Nevada’s lottery legalization debates over the last half century reflect the profound moral valence of markets. The state as a potential gaming proprietor is framed as a problematic actor that will distort the gaming market, specifically by competing unfairly at the expense of casino operators.
Abstract: Although land seizure is designed to be an evocative and provocative tactic for social movement organizations, how are groups’ members, goals, and claims portrayed in subsequent media coverage? Focusing on the Indians of All Tribes’ occupation of Alcatraz Island, this article qualitatively analyzes photographic representations of protest in three national newspapers. Images published during the occupation (1969 to 1971) represent Indian activists as lazing or inactive, politically ineffectual, and invisible. When foregrounding contention, photographs showed negatively affected non-Natives or Indians being arrested. By contrast, images published after the occupation (1972 to 2000) generally concentrate on the physical space of the island as a tourist destination rather than a site of conflict. Social scientists should critically assess the media’s role in shaping collective perceptions about social movements through visual images, particularly when tactics are designed to garner media attention.
Wetzel, Christopher, Lozier, Thompson, and LucyRose Moller (2011), "'We Don't Need to Sell Our Souls': Scale Focusing and the Politics of the Local in Environmental Justice Activism," Environmental Practice 13(4): 396-405.
Abstract: This article analyzes how Stop the Power (STP), an environmental justice social movement organization based in Brockton, Massachusetts, has confronted a well-resourced corporate opponent and a challenging state regulatory process. Drawing on semistructured interviews with key activists, organization-generated documents such as flyers, petitions, videos, and webpages, and articles from local newspapers, we argue that, rather than jump scale, STP has instead engaged in scale focusing. Scale focusing is conceptualized as the process of a movement organization intentionally localizing and particularizing its strategies. STP does scale focusing in three ways: critiquing the local built environment, articulating a geographically bounded collective identity, and deploying community-based strategies such as information dissemination and participating in local electoral politics. Since scale focusing represents a generative contribution to the social movements literature, we conclude by considering the broader implications of this concept.
Wetzel, Christopher (2010), "The Dilemma of Differential Mobilization: Framing Strategies and Shaping Engagement in the Occupation of Alcatraz," Research in Social Movements, Conflicts, and Change 30: 239-270.
Abstract: This paper assesses how a social movement organization strategically framed its actions to simultaneously gain the support of multiple, diverse constituencies. The challenges associated with creating meaning and mobilizing potential partisans during the Indians of All Tribes (IAT) occupation of Alcatraz Island from November 1969 to June 1971 are examined through a qualitative analysis of movement-created texts. The IAT used a trio of distinct approaches to communicate with and gain the support of Native Americans and whites. Through inflection the IAT explained why they seized the island, emphasizing themes such as decolonization, democracy, and the importance of taking action. Through direction the IAT encouraged whites to write letters, sign petitions, andmake donations while calling for a deeper engagement by Native Americans in the land seizure. Through deflection the IAT recounted normative stories to discourage whites and “wannabes” who failed to heed the organization's other directions about how best to participate in the takeover. These three framing processes build upon and extend social movement framing theory by complicating conceptualizations of allies and underscoring how movements seek distinct types of support from different adherents.
Vasquez, Jessica and Christopher Wetzel (2009), “Tradition and the Invention of Racial Selves: Symbolic Boundaries, Collective Authenticity, and Contemporary Struggles for Racial Equality,” Ethnic and Racial Studies 32(9): 1557-1575.
Abstract: This paper raises two important questions for understanding the influence of authenticity in the construction of racial identities: what motivates racial authenticity work? and how do racial groups do authenticity work? Relying on in-depth interviews we argue that Mexican Americans and Potawatomi Indians challenge contemporary institutional racism through elaborating symbolic boundaries and articulating moral discourses. By emphasizing authentic traditions - conceived of as values, roots, and cultural toolkits - these historically and currently subordinated racial groups distinguish themselves from the American mainstream. The moral and racial discourse of tradition and authenticity affords these racial minorities opportunities to re-evaluate their groups' statuses and re-invest their communities with esteem.
Article received the American Sociological Association Latino/a Section Distinguished Article Award, 2010.
Wetzel, Christopher (2009), “Theorizing Native American Land Seizure: An Analysis of Tactical Changes in the Late Twentieth Century,” Social Movement Studies 8(1): 15-32.
Abstract: This paper advances the existing literature on tactics by analyzing the persistence of land seizure as a particular strategy in Native American political activism over five decades. It examines the different types of spaces seized and the claims made during three distinct historical periods: public spaces on reservations during the recuperative phase (1950-69), surplus federal lands away from reservations during the expropriative phase (1969-75), and high-profile locales on and off tribal lands during the demonstrative phase (1975-2000). Land seizures were often means to make material demands or articulate normative claims, but always served to complicate the state's exercise of power over Native peoples. Through case studies the paper demonstrates how spatial disruption, resource availability, and dynamism affected the continued viability of land seizure as a tactic to advance Native Americans' political demands.
Wetzel, Christopher (2006), “Intratribal Contention Concerning Indian Gaming: Implications for Syncretic Tribalism,” American Behavioral Scientist 50(3): 283-295.
Abstract: As Indian gaming operations proliferate and public deliberations concerning the propriety of casinos intensify, the academic literature devotes little attention to debates within tribes about Indian gaming. This article interrogates this divergence by examining a specific mode of intratribal contention. Gaming-related occupations staged by factions at the Keweenaw Bay Indian Community and the Kickapoo Traditional Tribe of Texas are described. After locating these practices in the context of approximately half a century of Native American contentious politics, the author considers four questions raised by these cases: (a) Does casino gaming, regardless of the class, have a place on the reservation? (b) How should communities manage the social and economic impacts of casino gaming? (c) Who is, and is not, a member of the community eligible to share in the benefits anticipated to be accrued through gaming? and (d) Who is “traditional” and what does traditional mean?